What is hermeneutics?
DOI:
https://doi.org/10.26823/rnufen.v16i01.25626Keywords:
hermeneutics, text, Ricoeur, narrative, life-worldAbstract
This text is an essay to elucidate the meaning of “hermeneutics” in the thought of Paul Ricoeur. The question admits different approaches whether we aim at the author's early works or his works from the more mature period. Another complication is that the hermeneutical task configured by Schleiermacher and later by Dithey was completely forgotten and a recovery only occurred in the 20th century with Heidegger, Gadamer and Ricoeur when phenomenology took on a hermeneutic method in these philosophers. For Ricoeur, the paradigmatic form is the hermeneutics of texts. We can say that hermeneutics intertwines the interpretation of oneself with the interpretation of the life-world mediated in texts that correlate the world of the text with the world of the reader. Hermeneutics is a dialogical practice with the text passing through phenomenology by targeting meaning genetically from the living original experience.
References
Aristoteles. (1944). Art rhétorique et Art poétique, Paris, Garnier. (Ed bilingue)
Benveniste, E.. (1969) em Le vocabulaire des instituitions indo-européennes, Paris, Éd. Minuit, v. I.
Biran, M de (1952), Mémoire sur la décomposition de la pensée, Paris, PUF.
Descartes, R (1946), Meditationes de prima philosophiae – Méditations métaphysiques, Paris , J. Vrin.
Dilthey, W. (1949). ___. Introducción a las ciencias del espíritu. México: Fondo de Cultura Económica.
Josgrilberg, R. (2015). Sentido e significação: uma essencial distinção hermenêutica, In, Nogueira, P.A.S., Religião e linguagem. Abordagens teóricas interdisciplinares, São Paulo, Paulus, pp. 357 ss.
Friedländer, P. (1958) Plato. An Introduction, Bollingen Series, Pantheon, New York.
Gadamer, Hans-Georg. (2005). Verdade e método. Tradução de Flávio Paulo Meurer (revisão da tradução de Ênio Paulo Giachini). 7. ed. Petrópolis: Vozes, Bragança Paulista: EDUSF.
Heidegger, Martin. (2013). Ser e Tempo. 8.ed. RJ: Vozes.
Husserl, E. (2008). A ideia da Fenomenologia. Tradução de Antônio Morão. Ed. 70.
Husserl, E. (1976) La crise des sciences européennes et la phénoménologie transcendantale, Paris, Gallimard.
Kant, E. (1950), Critique de la raison pure, Paris, PUF. (trad. Tremesaygues/Pacaud).
Lauand, J. (2007). Pensamento Confundente e Neutro em Tomás de Aquino, In, Notandum 14; http://www.hottopos.com CEMOrOCFeusp / IJI –Univ. do Porto.
Marcel, G.1951), Le mystère de l’être, Paris, Aubier.
Ricoeur, P. (1985). Du texte à action. Essais de hermenéutique II, Paris, Du Seuil.
Ricoeur, P. (1997). Tempo e narrativa, I, II, III, Campinas, Papirus.
Ricoeur, P. (2006). Life in Quest of Narrative, In, David Wood (Ed.), On paul Ricoeur. Narrative and Interpretation, London and New York, Routledge, 1991, pp. 20-33. Tradução española: La vida: un relato en busca de narrador, ÁGORA: Papeles de Filosofía —, US Compostela (Esp), 25/2.
Schleiermacher, F. D. E. (2014). Hermenêutica: Arte e técnica da interpretação. Vozes.
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Revista NUFEN: Phenomenology and Interdisciplinarity
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
